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V.S. Naipaul, the Trinidad-born Nobel laureate whose absolute and agreeable autograph in such novels as “A Bend in the River” and “A House for Mr. Biswas” and brittle, antisocial personality fabricated him one of the world’s best admired and advancing writers, died at his London home, his ancestors said. He was 85.

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His wife, Nadira Naipaul, said he was “a behemothic in all that he accomplished and he died amidst by those he admired accepting lived a activity which was abounding of admirable adroitness and endeavor.”

His acquaintance and adolescent columnist Paul Theroux said that Naipaul had been in poor bloom above-mentioned to his afterlife on Saturday, but had taken pride in accepting his assignment recognized.

“He will go bottomward as one of the greatest writers of our time,” Theroux told The Associated Press during a blast interview, commendation his ability of autograph about families and colonialism. “He additionally never wrote falsely. He was a affliction of anyone who acclimated a cliché or an un-thought out sentence. He was actual conscientious about his writing, actual severe, too.”

Naipaul’s fiction and album reflected his claimed adventure from Trinidad to London and assorted stops in developing countries. He was awarded the Nobel Prize for Abstract in 2001 “for accepting affiliated acute anecdotal and incorruptible ysis in works that bulldoze us to see the attendance of suppressed histories.”

In an amazing career spanning bisected a century, Naipaul catholic as a self-described “barefoot colonial” from his rural adolescence to high chic England, and was hailed as one of the greatest writers of the 20th century. From “A Bend in the River” to “The Enigma of Arrival” to “Finding the Centre,” Naipaul’s books explored colonialism and decolonization, banishment and the struggles of the everyman in the developing world.

He was ytical of colonialism, but set himself afar from any amusing movements. He saw himself as a realist, convalescent of illusions, his angle authentic by the acclaimed aperture words of “A Bend in the River” that became the appellation of a adventures by Patrick French: “The apple is what it is.”

He was appropriately agnostic of adoration and politics, of celebrity of any kind, whether advocate uprisings or of quests for paradise such as Sir Walter Raleigh’s chase for the non-existent El Dorado.

“If you appear from the New World, as I in ample admeasurement do, you see all the cool fantasies bodies accept taken there and the troubles they accept wrought as a result,” Naipaul told The Associated Press in 2000. “We were not accustomed a able history of the New Apple itself. This was not out of wickedness. It was out of ignorance, out of indifference, out of the animosity that the history of this actual baby island was not important. These aspects one had to apprentice and autograph took me there. One didn’t activate with knowledge. One wrote oneself into knowledge.”

Naipaul prided himself on his candor, but he had a connected history of abhorrent remarks. Among his broadly quoted comments: He alleged India a “slave society,” quipped that Africa has no future, and explained that Indian women abrasion a black dot on their foreheads to say “my arch is empty.” He laughed off the 1989 fatwa by Iran’s Ayatollah Khomeini adjoin Salman Rushdie as “an acute anatomy of arcane criticism.”

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The yzer Terry Eagleton already said of Naipaul: “Great art, abominable politics.” Caribbean Nobel Laureate Derek Walcott complained that the author’s book was attenuated by his “repulsion appear Negroes.” C. L. R. James, a adolescent Trinidadian writer, put it differently: Naipaul’s views, he wrote, artlessly reflected “what the whites appetite to say but cartel not.”

Vidiadhar Surajprasad Naipaul — Vidia to those who knew him — was built-in on Aug. 17, 1932 in Trinidad, a brood of bankrupt Indians alien to the West Indies as affirmed laborers.

His ancestor was an aspiring, self-taught biographer whose ambitions were dead by abridgement of opportunity; the son was bent to leave his citizenry as anon as he could. In afterwards years, he would again adios his birthplace as little added than a plantation.

“I was built-in there, yes,” he said of Trinidad to an accuser in 1983. “I anticipation it was a abundant mistake.”

In 1950, Naipaul was awarded one of a few accessible government scholarships to abstraction in England, and he larboard his ancestors to activate his studies in English abstract at University College, Oxford.

There he met his aboriginal wife, Patricia Hale, whom he affiliated in 1955 afterwards cogent his family.

After graduation, Naipaul suffered a aeon of abjection and unemployment: he was asthmatic, craving and depending on his wife for income. Despite his Oxford education, he begin himself amidst by a hostile, xenophobic London.

“These bodies appetite to breach my spirit … They appetite me to apperceive my place,” he wrote bitterly to his wife.

Naipaul eventually landed a radio job alive for BBC Apple Service, area he discussed West Indian abstract and begin his basement as a writer. His advance came in 1957 with his aboriginal appear atypical “The Mystic Masseur,” a amusing book about the lives of blank bodies in a Trinidad ghetto.

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Naipaul bent the eye of book reviewers, and in 1959 he won the Somerset Maugham Award with the adventure accumulating “Miguel Street.” In 1961, Naipaul appear the acclaimed “A House for Mr. Biswas.” That novel, about how one man’s activity was belted by the banned of colonial society, was a accolade to Naipaul’s father.

“If he had been built-in in addition culture, not a colonial agronomical society, his aptitude would accept accustomed him a reasonable adventitious about and he would accept flourished,” Naipaul told the AP in 2000. “Part of his desolation was that he was built-in in the amiss place.”

In the years that followed, Naipaul was to biking for all-encompassing periods to pen journalistic essays and biking books. He flew three times to India, his affiliated home, to address about its ability and politics. He spent time in Buenos Aires, Argentina to address about its above Aboriginal Lady Eva Peron, and went to Iran, Pakistan and Indonesia for books about Islam.

Years afore the Sept. 11, 2001 attacks, Naipaul adherent absorption to Islamic radicalism in books including “Among the Believers” and “Beyond Belief.”

In its Nobel citation, the Swedish Academy alleged him “a arcane circumnavigator, alone anytime absolutely at home in himself.”

Naipaul’s album generally affronted abundant anger, and abounding were affronted by his angle about Islam and India — Rushdie, for example, anticipation Naipaul was announcement Hindu nationalism.

Rushdie tweeted backward Saturday night: “We disagreed all our lives, about politics, about literature, and I feel as sad as if I aloof absent a admired earlier brother. RIP Vidia.”

Naipaul additionally connected to broadcast award-winning novels. “The Mimic Men” won the W.H. Smith Award in 1967, and in 1971 “In a Free State,” a brainwork on colonialism in Africa, was awarded the Booker Prize.

Africa additionally provided the ambience for his 1979 atypical “A Bend in the River.” His activity of biking and transitions was reflected in the 1987 atypical “The Enigma of Arrival,” which some advised his masterpiece.

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Naipaul accustomed a courage in 1990, and in 2001 was awarded the Nobel Prize in Literature.

As his arcane ability grew, so did his acceptability as a difficult, angry personality. Naipaul was a clandestine man and did not accept abounding friends, but his claimed activity entered the accessible area back Theroux, whose accord with Naipaul had soured, appear a acerbic account about Naipaul in 1998.

“Sir Vidia’s Shadow” declared Naipaul as a racist, sexist miser who threw alarming tantrums and exhausted up women.

Naipaul abandoned Theroux’s book, but he did accredit a aboveboard adventures that accepted some of Theroux’s claims. The biography, appear in 2008, adherent capacity to how Naipaul met and atrociously advised his mistress, an Anglo-Argentine woman who was affiliated and about a decade adolescent than he was. It recalled Naipaul’s acknowledgment to The New Yorker that he bought sex and was a “great prostitute man,” and recorded Naipaul’s aboveboard and advancing comments on how that destroyed his wife, Hale, who died of blight in 1996.

“It could be said that I had dead her,” he told biographer Patrick French. “I feel a little bit that way.”

Two months afterwards Hale died, Naipaul affiliated his additional wife, Pakistani bi-weekly columnist Nadira Khannum Alvi. He spent abundant of his time active agilely in an abandoned cottage in Wiltshire, in the English countryside.

Theroux, who afterwards accommodated with Naipaul, had visited with him recently.

“We had some actual ups and downs over the years, but there was abundant achievement in reconnecting,” he said. “It took him a connected time to accomplish his mark, but back he did, it happened in a big way.”

___

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Jill Lawless in London contributed to this story.

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