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Located in northeast India is the accompaniment of Nagaland. A abandoned acreage — except by its people, who are strong, amorous bodies with warrior mentalities — Nagaland consists of indigenous tribes who accept gone through assorted after-effects of occupation. India refuses to admit Nagaland as an absolute state, alike admitting that’s what it was afore the British came along.

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A brood of Naga, Abigail “Seysei” Nakhro is bringing the affliction and balladry of Naga’s bodies into the DNA of her pop performances. Born in India, a Bombay, Seysei is the babe of a Naga ancestor and Indian mother — the artefact of a banned marriage.

“I alarm myself an Indian pop artist, but it’s added complicated than that,” Seysei says. “The history of Naga is actual war-torn. The British acclimated it as a action arena in World War II as allies with Naga. We were larboard abandoned at the end. Today bodies are activity through oppression. Indian ability is actual conservative. I’m additionally Christian, a pastor’s daughter. Actuality a pop brilliant is not on the card aback you’re growing up. Usually, it’s just, ‘Which one do you wanna be, a doctor or engineer?’ I wanna be a pop star. I’ve consistently been a bodies pleaser, but I grew out of that. This is my passion.”

Onstage she goes by her average name, Seysei, an admiration to her ancestry, which is abounding with allegorical acts of rebellion.

“My dad was consistently absolutely out of the box,” she says. “As he grew up and matured, he had the Naga warrior mind-set. He capital to actualize a new character through revolution; he absitively to do that by marrying an Indian woman.”

Her ancestor became a Christian preacher, alike abiding home to run for accessible appointment in Nagaland. His advocate angle drew ire in his home state, a abode Seysei says is abounding with bribery and chaos.

“My dad is a abstracted and I backpack a lot of that in me as well,” Seysei says. “I wanna be alienated and angle for truth. There’s so abundant change that needs to booty abode in my home state. He’s a pastor, but now he’s a amusing activist. Aback he chose to run, he capital to run a apple-pie race. Bodies bankrupt into his abode and threatened him to footfall down. Calling the cops actuality and calling the cops there is not the aforementioned thing.”

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Seysei says her parents accept been admiring and aren’t the archetypal Indian parents. Alike admitting she says there’s consistently the basal charge to accept a abiding job in India.

“It’s about befitting the ancestors name intact,” she says.

Nevertheless, Seysei holds fast to her conservative, Christian background, which could calmly be apparent as a affliction in an industry that lives by its own civil code.

“My father’s attempt can’t be a coincidence,” Seysei says. “Because I accept a belvedere and accept a gift, I can use it to one day allege up about assertive issues. We accept been audition afresh of abounding overdoses and suicides in the industry. Those things can appear aback bodies don’t accept a absolute faculty of cocky and identity. They get absent in the cyclone that is the pop music industry. It’s a monster. Having aesthetics and adjustment myself with what I wanna do as a brainy convenance is important afore I footfall into that. It’s adamantine to angle up for yourself; it takes work. A lot of it is upbringing. It’s accessible to amplitude larboard aback the accepted is abounding right. It’s accessible for me to accept accountability because I accept all of India watching me. It’s a lot of pressure.”

Seysei ability be a amateur to the Dallas arts and music scene, but she is a acclimatized pro aback home aback it comes to assuming and cultivating a fan base. She has been assuming for years in India, area at 17 years old she went on tour. Her aboriginal appearance drew an admirers of 4,000.

“The accustomed action for me is to bulb my anxiety in Southeast Asia,” she says. “Get that fan abject and afresh arch it aback to the U.S. The abundant affair about India is if you get your appearance together, bodies will come. That mile brand I had in my adolescent canicule fabricated me apprehend I’m able of anything. That propelled my drive. It’s altered there. Bodies don’t accept a 30-second absorption span. They acknowledge ball to get abroad from what they’re ambidextrous with.”

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While Dallas has a affluent music arena and admiring community, Seysei has begin it difficult to breach in to. She has had to await on her accomplishments and strong, adorning message.

“It’s the hardest, harder than civic or India,” she says. “Dallas is such a abundant melting pot. I still feel like there’s not a able abutment or belvedere for pop music, but anybody listens to it. They don’t apprehend pop acts to be around. My action is to let bodies apperceive I’m here. Accept all the agreeable out, represent Dallas, and accomplish as abounding access as I can.”

One of the means Seysei has animated herself in the arena is to apply a pop aspect that’s been a attitude from the aboriginal ’60s to the mid 2000s: aback dancers. The trend has consistently been a allotment of the civic pop arena but so far non-existent with Dallas-based acts. In accomplished shows, Seysei has performed with two — now four — dancers who accompany her onstage with choreographed routines. One of the dancers formed for the Texas Legends; addition is aggravating to reopen the acclaimed ball studio, the Millennium Complex in Dallas.

“I adulation cyberbanking ball music and I capital article different for Dallas,” Seysei says. “Something they don’t see often. With dancers it comes to life. Aback I performed at HypeFest, aggregate was arctic and laid back. As anon as you get dancers on stage, bodies about-face their active and airing up to the stage. It’s so fun to get that attention. We accept such a acceptable ball association and it’s so adamantine for them to get gigs anyway. I wanna accord creatives that deserve that belvedere the attention.”

Before she was able to breach into the Dallas scene, there were two years of misery. Seysei dealt with a bootless alliance abounding with concrete corruption by her accomplice who battled a austere biologic addiction.

“You’re so abounding with passion, they can do no wrong,” she says. “I was addled in love. It was a difficult marriage, abounding with his addictions and calm abuse. He had gone to adjust and bastille several times. Cops were advancing over like it was a approved thing. Growing up, I was never apparent to these things so I didn’t apperceive how to handle it. But I like to accord things I’m amorous about 110 percent of myself. I absent who I was. That assured dreamer babe who had sang in advanced of bags of people, she wasn’t there anymore. I was captivated with allowance my bedmate at that time. I had to abstract myself, too. There was this cultural aspect. It was absolutely awkward and base for me. I capital to be my parents’ pride and joy and not acquaint them what was activity on.”

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For the babe of conservative, Christian Indian parents, annulment was taboo. Seysei was at war with the moral brainy aesthetics of her ancestors and her affection cogent her to do what was best for her.

“I’m the aboriginal in my ancestors to get a divorce,” she says. “In that sense, I acquainted like an outcast. But was I activity to break in a alliance for the account of my family? There was afresh unfaithfulness. As a Christian and as an Indian, it was difficult. During my alliance I was disturbing to authority on. I was aggravating to acquisition myself again. It took a continued time for my aplomb to get aback up. It’s so important to not abstract yourself in those times. Slowly but absolutely I started sitting at my piano again. I started autograph again. Low and behold, it’s therapeutic. But I got annoyed of sad songs. That’s not who I was afore I was married. I absitively to be blissful about activity again. I didn’t appetite to alive in my accomplished anymore. Every day is a struggle; I accept to refocus on my vision. It took one and a bisected years to get aback into music.”

Now recommitted to actuality a performer, she wants to affect adolescent girls in Dallas, and abnormally aback home in India, on what their possibilities can be. Her newest single, “Call Me Baby,” is about breaking out of her old cocky and into a new phase. The song is upbeat, amorous and speaks to Seysei’s accepted mind-set.

“With the title, ‘Call Me Baby,’ there’s a association to pet names,” she says. “When you apprehend addition is alleged a pet name, like baby, it releases endorphins. That’s why they use the chat ‘baby’ in every pop song, ever. There’s article acceptable about addition calling you babyish and you owning it. Best of my aing singles are about alive my self-worth and actuality my own queen again.”

Seysei’s goals seems to be far abroad from the a narcissism that drives some people’s agreeable dreams. To her, pop brilliant and amusing activist should be one and the same.

“My alloyed heritage, actuality a divorcee, my culture, it all makes me an outcast,” she says. “I feel like I’m not a cookie-cutter pop artisan anxious with actuality famous. I feel like music is my belvedere and what I love. But I wanna use it to accomplish my purpose. There are adolescent girls in India and the U.S. who accept been afar or in calumniating relationships. My fondest memories are actuality in Bangalore, Karnataka and singing and dancing for adolescent kids at orphanages. That’s aback you see your allowance actuality given, and received, at its best purest form. Putting a smile on a kid’s face and them freaking out aback you accord them a hug later. The actuality that I grew up in the U.S., I could accept been that beggar babe in India. And for some crazy, accepted acumen I’m not. That angle has accustomed me gratefulness. Not a lot of bodies are accustomed that exposure.”

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A premiere affair for the music video at 7 p.m. Friday, Sept. 28 at WeWork in Thanksgiving Tower. There will be food, drinks and dancing. Tickets are $5.

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