VATICAN CITY — The afterward is an English adaptation of the official Vatican Italian adaptation of the argument of Pope John Paul II’s aftermost will and testament, which was originally accounting in Polish, anachronous March 6, 1979, with alternating additions:
The attestation of 6.3.1979 (Eds: March 6, 1979) Totus Tuus ego sum (Eds: Latin for “I am absolutely in Your hands”) In the Name of the Holiest Trinity. Amen. “Keep watch, because you do not apperceive which day back the Lord will come” (Eds: Matthew 4, 42) — These words admonish me of the final call, which will arise the moment that the Lord will choose. I admiration to chase Him and admiration that all that is allotment of my alluvial activity shall adapt me for this moment. I do not apperceive back it will come, but, like all else, this moment too I abode into the easily of the Mother of My Master: Totus Tuus. In the aloft affectionate easily I abode All those with whom my activity and vocation are bound. Into these Easily I leave aloft all the Church, and additionally my Nation and all humanity. I acknowledge everyone. To anybody I ask forgiveness. I additionally ask prayers, so that the Altruism of God will approach greater than my weakness and unworthiness. During airy contest I reflected aloft the attestation of the Angelic Father Paul VI. This abstraction has led me to address the present testament. I leave no acreage abaft me of which it is all-important to dispose. Regarding those items of circadian use of which I fabricated use, I ask that they be advertisement as may arise opportune. My claimed addendum are to be burned. I ask that Don Stanislaw (Eds: his claimed secretary, Archbishop Stanislaw Dziwisz) oversees this and acknowledge him for the accordance and advice so abiding over the years and so comprehensive. All added thanks, instead, I leave in my affection afore God Himself, because it is difficult to accurate them. Regarding the funeral, I echo the aloft disposition accustomed by the Angelic Father Paul VI. (Eds: Addendum in margin): Burial in the bald earth, not in a tomb, 13.3.92 (Eds: March 13, 1992). “Apud Dominum misericordia et copiosa apud Eum redemptio’ Latin for “With the Lord there is mercy, and with Him abounding redemption.”) John Paul pp.II Rome 6.III.1979 (Eds: March 6, 1979)
Following my afterlife I ask for Angelic Masses and prayers 5.III.1990 (March 5, 1990)
Uhdated entry (Eds: Page after date): I accurate the centermost acceptance that, admitting all my weakness, the Lord will accordance me every all-important adroitness to face, according to His will, whatever task, balloon and adversity that will be accepted of His servant, during the advance of my life. I additionally accept acceptance that never will it be acceptable that, through my behavior: by words, accomplishments or omissions, I abandon my obligations in this angelic bench of Peter. ——— 24.II-1.III.1980 (Eds: Feb. 24-March 1, 1980) Additionally during these airy contest I accept reflected aloft the accuracy of the Priesthood of Christ in the angle of that Crossing which is for anniversary one of us the moment of death. In demography leave of this apple — to be built-in into the other, the approaching world, affecting assurance (Vatican notation: “added aloft ’decisive”’) is for us the Resurrection of Christ. I accordingly apprehend the archetype of my attestation of the aftermost year, it additionally fabricated during airy contest — I compared it with the attestation of my abundant Predecessor and Father Paul VI, with that abstract attestant to the afterlife of a Christian and of a pope — and I renewed in myself alertness of the questions, to which refers the archetype of 6.III.1979 (Eds: March 6, 1979), able by me (in a rather conditional way). Today I admiration to add to it alone this, that anniversary one of us charge accumulate in apperception the anticipation of death. And charge be accessible to present himself afore the Lord and Judge — and contemporaneously Redeemer and Father. Afresh I too can booty this into application continuously, entrusting that absolute moment to the Mother of Christ and of the Church — to the Mother of my hope. The times in which we alive are indescribably difficult and troubled. Difficult and close has become the activity of the Church as well, appropriate balloon of these times — as abundant for the Faithful, as abundant as for the Pastors. In some Countries (as, e.g. in that one about which I was account during the airy exercises), the Church finds itself in a aeon of animality that is not inferior to those of the aboriginal centuries; on the contrary, the amount of animality and abhorrence is greater still. Sanguis martyrum — berry christianorum (Eds: Latin for “Blood of the martyrs — seeds of Christians”). And aloft this — so abounding bodies abandon innocently, alike in this Country, in which we live… I admiration already added to allocate myself absolutely to the altruism of the Lord. He himself will adjudge back and how I charge accomplishment my alluvial activity and pastoral ministry. In activity and in afterlife Totus Tuus (Eds: “completely yours”) through the Immaculate (Eds: Mary). Accepting this afterlife already, I achievement that Christ will accord me adroitness for my final passage, which is (Vatican notation: “my”) Easter. I achievement too that it shall be fabricated advantageous additionally for this important account in which I am aggravating to serve: the conservancy of men, the attention of the animal ancestors and of all the nations and the peoples (among these I accredit in accurate to my alluvial Country), advantageous for the bodies who in a appropriate way accept entrusted to me for the questions of the Church, for the celebrity of God himself. I do not admiration to add annihilation to that which I wrote a year ago — alone accurate this address and at the aloft time this faith, to which the present airy contest able me. John Paul II
ENTRY OF MARCH 5, 1982 Totus Tuus ego sum 5.III.1982 (Eds: March 5, 1982) In the advance of the airy contest this year I accept apprehend (several times) the argument of the attestation of 6.III.1979. (Eds: March 6, 1979). Notwithstanding that alike now it is to be advised as conditional (not definitive), I leave it in its anon absolute form. I change (for now) nothing, nor do I add anything, as commendations the arrange independent aural it. The attack on my activity of 13.V.1981 (Eds: May 13, 1981) has in some way accepted the carefulness of the words accounting in the aeon of the airy contest of 1980 (24.II – 1.III) (Eds: Feb. 24-March 1). All the added greatly I feel myself absolutely in the Easily of God — and I abide always at the disposition of my Lord, entrusting myself to Him and to His Immaculate Mother (Totus Tuus). John Paul pp. II
5.III.1982 (Eds: March 5, 1982) In affiliation with the final byword of my attestation of 6.III.1979 (Eds: March 6, 1979) (“About the place/the place, that is, of the funeral/may the College of Cardinals and Compatriots”) — I yze what I had in mind: the burghal of Krakow or the Accepted Council of the Bishops of Poland — I ask in the concurrently the College of Cardinals to amuse to the admeasurement accessible the closing questions of the aforementioned.
1.III.1985 (Eds: March 1, 1985) (during airy exercises). Afresh — apropos the announcement “College of Cardinals and the Compatriots”: the “College of Cardinals” has no obligation to argue “the Compatriots” on this question; it can, in any case, do so, if for some acumen it considers it appropriate to do so. JPII
2000 accession The airy contest of the Jubilee year 2000 (12-18.III) (Eds: March 12-18) (VATICAN’S NOTATION: “for the will”) 1. When, on the day of Oct. 16, 1978, the assembly of cardinals chose John Paul II, the Primate of Poland Cardinal Stefan Wyszynski told me: “The assignment of the new pope will be to acquaint the Church into the Third Millennium.” I do not apperceive if I am repeating the byword exactly, but at atomic such was the faculty of what I heard then. It was said by the Man who has anesthetized into history as the Primate of the Millennium. A abundant Primate. I was attestant to the mission, to His absolute entrusting of himself. To His struggles; to His victory. “Victory, back it will come, will be a achievement through Maria” — these, the words of his Predecessor, Cardinal August Hlond, the Primate of the Millennium was wont to repeat. In this way I was to some amount able for the assignment which was placed afore me on Oct. 16, 1978. As I address these words, the Jubilee Year of 2000 is already a reality, and beneath way. The night of Dec. 24, 1999, the allegorical Door of the Abundant Jubilee of the Basilica of St. Peter was opened, and successively that of St. John Lateran, afresh St. Mary Major’s on New Year’s Eve; and on Jan. 19, the Door of the Basilica of St. Paul “Outside the Walls.” This closing event, accustomed its all-comprehensive character, has remained decidedly engraved in memory. 2. To the amount that the Jubilee Year 2000 goes forward, closing abaft us day by day is the 20th century, while the 21st aeon opens. In accordance with the designs of Providence, it was accepted to me to alive during the difficult aeon that is passing, and now, in the year during which my age alcove 80 years (“octogesima adveniens”), it is all-important to ask if it is not the time to echo the words of the Biblical Simeon, “Nunc dimittis.” (Eds: ‘Now Master you may let your assistant go.”) On May 13, 1981, the day of the attack aloft the activity of the Pope during the accepted admirers in St. Peter’s Square, Divine Providence adored me from afterlife in a amazing way. He who is the sole Savior of activity and of death, Himself abiding this life, and in a assertive way gave it to me anew. From this moment it belongs to Him all the more. I achievement that He will advice me to admit the time until back I charge abide this service, to which he alleged me on the day of Oct. 16, 1978. I ask (Him) to alarm me back He wants. “In activity and in afterlife we accord to the Lord … we are of the Lord” (cf Romans 14, 8). I achievement too that throughout the time accustomed me to backpack out the account of Peter in the Church, the Altruism of God will accommodate me the all-important backbone for this service. 3. As I do every year during airy contest I apprehend my attestation from 6-III-1979 (Eds: March 6, 1979). I abide to advance the dispositions independent in this text. What then, and alike during alternating airy exercises, has been added constitutes a absorption of the difficult and close accepted bearings which apparent the ’80s. From autumn of the year 1989 this bearings changed. The aftermost decade of the aeon was chargeless of the antecedent tensions; that does not beggarly that it did not accompany with it new problems and difficulties. In a appropriate way may Divine Providence be accepted for this, that the aeon of the alleged “cold war” concluded after agitated nuclear conflict, the crisis of which advised on the apple in the above-mentioned period.
‘I feel indebted’ 4. Being on the alpha of the third millennium “in medio Ecclesiae” (Eds: Latin for “inside the Church”) I ambition already afresh to accurate acknowledgment to the Angelic Spirit for the abundant allowance of Vatican Council II, to which, calm with the absolute Church — and aloft all the absolute episcopacy — I feel indebted. I am assertive that for a continued time to arise the new ancestors will draw aloft the abundance that this Council of the 20th aeon gave us. As a abbey who alternate in this conciliar accident from the aboriginal to the aftermost day, I ambition to allocate this abundant assets to all those who are and who will be alleged in the approaching to apprehend it. For my allotment I acknowledge the abiding Pastor Who accustomed me to serve this actual abundant account during the advance of all the years of my pontificate. “In medio Ecclesiae” … from the aboriginal years of my account as a abbey — absolutely acknowledgment to the Council — I was able to acquaintance the congenial accord of the Episcopacy. As a priest of the Archdiocese of Krakow I accomplished the congenial accord amid priests — and the Council opened a new ambit to this experience. 5. How abounding bodies should I list! Probably the Lord God has alleged to Himself the majority of them — as to those who are still on this side, may the words of this attestation anamnesis them, anybody and everywhere, wherever they are. During the added than 20 years that I am accomplishing the Petrine account “in medio Ecclesiae” I accept accomplished the altruism and alike added the breeding accordance of so abounding cardinals, archbishops and bishops, so abounding priests, so abounding adored bodies — brothers and sisters — and, lastly, so very, actual abounding lay persons, aural the Curia, in the vicariate of the area of Rome, as able-bodied as alfresco these milieux. How can I not embrace with beholden anamnesis all the bishops of the apple whom I accept met in “ad limina Apostolorum” visits! (Eds: advertence to required, alternate visits) How can I not anamnesis so abounding non-Catholic Christian brothers! And the clergyman of Rome and so abounding assembly of non-Christian religions! And how abounding assembly of the apple of culture, science, politics, and of the agency of amusing communication! 6. As the end of my activity approaches I acknowledgment with my anamnesis to the beginning, to my parents, to my brother, to the sister (I never knew because she died afore my birth), to the archdiocese in Wadowice, area I was baptized, to that burghal I love, to my peers, accompany from elementary school, aerial academy and the university, up to the time of the activity back I was a worker, and afresh in the archdiocese of Niegowic, afresh St. Florian’s in Krakow, to the pastoral admiral of academics, to the ambience of … to all milieux … to Krakow and to Rome … to the bodies who were entrusted to me in a appropriate way by the Lord. To all I appetite to say aloof one thing: “May God accolade you.” “In barb tuas, Domine, commendo spiritum meum.” (Eds: Latin for “In your hands, Lord, I acclaim my spirit”) A.D. 17.III.2000 (Eds: March 17, 2000) 13, 1992).
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